Monday, March 7, 2022

THREE WAYS TO BREAK OR BEND THE WORLD PT. 2

Continuing the conceptual thread from the previous essay, I reiterate that whenever I analyzed the phenomenality of a work that falls within the domain of the uncanny, I'm looking for phenomena which do not overtly violate causal coherence but nevertheless create a sense of "strangeness" through violating intelligibility: the reader's sense that regular causality can only yield a sense that the world is understandable and therefore intelligible. The purpose of this essay is to demonstrate some examples by which authors use the three rationales I formulated in Part 1 to create that sense of strangeness.



The rationale of science is probably the most common one in the domain of the uncanny. Arthur Conan Doyle's novel THE HOUND OF THE BASKERVILLES sports one of the most famous examples of a "phony ghost." Back in Doyle's time, the parameters of the mystery-genre would have suggested from the first that any intimation of a ghost, much less a spectral demon-hound, probably will not be validated. Yet for the greater part of the novel Doyle creates a strong sense of a supernatural threat before revealing that the titular hound is just an ordinary trained canine covered in phosphorescent paint. In contrast to many critics, I would say that the aura of strangeness is not entirely dispelled, because even if the hound is not a real demon, the person who orchestrates the Hound's existence is strange in its own uncanny right.



While HOUND uses a scientific principle to create an illusion, numerous heroes and villains utilize fairly simple scientific gadgets to give themselves an edge over their opponents. In contrast to the original Ian Fleming novel, the 1973 LIVE AND LET DIE includes a scene in which James Bond, suspended over a shark pool by ropes, cuts through his, er, bonds by unleashing a miniature rotary saw from his watch. Whether any gadget like this would work in the real world is as immaterial as whether one could build an actual FTL drive; the point is to create the sense of Bond having a special "ace in the hole."



It's not quite as easy to use the magical rationale to generate uncanny strangeness, but it can be employed in relatively mundane worlds. Wilkie Collins' 1868 mystery-novel THE MOONSTONE is built around the crime of an Englishman who steals a sacred jewel from an Indian cult , flees with his booty to England and secures the gem in a bank deposit box. The cultists follow, seeking to recover the jewel and kill the thief, but they have no way to break into the bank. Collins thus set up a situation in which the cultists, who don't precisely look like your average Englishmen, must find some way to monitor the thief's movements. Therefore, they use their own knowledge of a simple magical procedure, which Collins does not name but is usually called "scrying." The cultists buy the services of an English boy who has a talent one might call "psychic" or "magical" as one pleases, but Collins' description has more of a "magical" vibe in my view. Eventually the thief checks the gem out of the bank with the idea of escaping, and when he does, the cultists pounce and recover their property.



In the previous essay I gave an example of a marvelous "just because" rationale taken from a magical realism novel, so for this essay, I will invoke another magic-realism work for this category. China Mieville's novel THE CITY IN THE CITY supposes an unspecified locale on "our" Earth where two cities, Beszel and Ul Qoma, occupy the exact same physical space, with the buildings of one city cheek-to-jowl with those of the other. Further, Mieville posits  that the inhabitants of one city willfully pretend not to be aware of the citizens of the co-existing city. The author does not provide any rigorous backstory as to how this state of affairs came about, and so its underlying rationale is that of "just because." Ironically, though its parameters in no way resemble either mainstream fantasy or mainstream SF, Mieville's CITY was welcomed by various awards-committees associated with those movements, since the novel won a 2010 Locus Award for Best Fantasy Novel, and was also nominated (but did not win) a award named for the famed SF-editor John W. Campbell. 

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