At the end of Part 1, I wrote:
To re-state: even though I don't believe that biology is the sole determinant of gender differentiation, I categorically do believe that the biological potential of males to develop greater strength and body-mass makes a crucial difference in their tastes in fiction. The next logical questions, then, would be:
(1) What tendency of females can be seen as the "objective correlative" (borrowed from T.S. Eliot, even if I don't agree with his application of it) for the female preference for "love and domestic situations?"
(2) Assuming that I find such an objective correlative, in what way do fictional love-narratives express "high spirits," paralleling the expression of similar spirits in fictional war-narratives?
I decided to answer the second question first, and so devoted Part 3 to giving examples of "love-narratives" in which two characters found some method of accomodation to one another, whether fully or partly successful. All five of the narratives I chose used some tropes that suggested a negotiation of non-martial power between two individuals, though in the case of THE FALL, the trope-- female temptress manipulates aimless male-- did not eventuate in megadynamic sexuality. In the case of SWAMP THING, I didn't think the story exhibited evidence that both of the principals engaged in "mind-sex" were equally dynamic, which means that the encounter couldn't register as a parallel to the combative mode. In the other three accomodation narratives, the principals in each couple, whether they had literal sex or not, displayed some form of megadynamic might which could metaphorically translate into evidence of sexual potency.
In real life, males and females of the human species also possess differing forms of "might" in terms of their biological proclivities. For males, the tendency to "develop greater strength and body-mass" than females is their form of "might," and influences the male's taste in entertainment. A frivolous answer to the question of "what do women have" might involve the ability to bear children. However, this is not an ability that females independently of males, since fertilization is necessary for pregnancy to take place. So this ability does not represent a true parent to the male tendency toward muscular development.
However, the female's ability to produce multiple orgasms, irrespective of whether her stimulation comes from a male partner or not, would seem to be the "objective correlative" I'm looking for. Some references attribute the female's capacity for orgasms within a regulated time-frame is about ten to one, though some of these references caution that not all multiple orgasms are equally satisfying, for women any more than for men. Nevertheless, the potential seems intrinsic to the human female, even if the potential comes about due to the male's great refractory period after sex.
The respective bodily propensities of males and females might be seen as a rough parallel to the Yang and the Yin of Chinese Taoism, given that "Yang" is seen as an active principle and "Yin" as a passive one. Of course, in this case "activity" is a matter of perspective, since a body that can orgasm many times exhibits more activity than one that only does it once. So maybe a better parallel would be between "extroversive activity," in which the subject seeks to use bodily strength to acquire other objects, and "introversive activity," in which the subject seeks to experiences the body's deeper ability to produce pleasure not necessarily tied to external objects.
No comments:
Post a Comment