One problematic if minor aspect of the 1953 horror-tale
“Grave Rehearsal” is the meaning of the title “Grave Rehearsal.” The phrase sounds like
it’s meant to be a pun, but if so it’s an obscure one. Sometimes one encounters the phrase “grave
reversal” in a context to denote reversals in the business world, but it's not the sort of commonplace construction that appeals to punsters. If the title is not a pun, the title would seem to be
describing something about the story. The splash panel teases the reader with
an event seen later in the story: a feminine dominatrix-type ordering a middle-aged man to be hurled into a grave full of mud. Possibly the unknown author of the story conceived of this scene as a “rehearsal” for the villain’s later, more murderous
assault upon the protagonist. Further, given that psychological pontifications infused American culture throughout the 1950s, there's a slim possibility that the author had
heard some theory about the psychological appeal of mud-baths: that
they allowed the participant to relax as if he were "rehearsing" his original sojourn in his mother's womb-- or even that the bath's relaxing effects presaged the ultimate relaxation of the grave.
“Rehearsal” also interests me in being a tale where it takes
a little work to figure out who is the narrative’s centric presence. The
dominant pattern in horror-stories is to place the emphasis upon the
narrative’s most monstrous figure, while any lesser heroes—or demiheroes, to
use my preferred term for victim-types—are subordinate presences. Thus Dracula
is usually the star of any story he appears in, while Jonathan Harker, not so
much. There are famous characters whom I would regard more as demiheroes than
as monsters, such as Victor Frankenstein. But “Grave Rehearsal,” while
nowhere near as famous as these luminaries, does maintain an interesting
narrative tension between the story’s monster, the lovely Madam Satin, and its
foolhardy worm-who-turns, B.S. Fitts.
Even before we meet the capriciously named Mister Fitts, the
opening caption informs readers that Fitts is an “egomaniacal yellow tabloid
publisher,” and that he’s about take one crucial step that takes him from
“journalistic mud-slinging” to “health resort mud bathing.” This step only
takes place, though, because Fiits is given to throwing fits, as is seen in the
first three panels in the story. He castigates an assistant for daring to run
“decent news stories” instead of sensational fodder to attract Fitts’ desired
readers—whom he significantly calls “swine.” Then Fitts promptly has a heart
attack.
Though the publisher accepts his doctor’s verdict that he Fitts must
learn how to relax, he has no idea how to proceed. Then he gets a providential
package from a health institute in the country of “Transvania.” A letter enjoins Fiits to find relaxation in smearing the muddy contents of the package upon his face—and Fiits, also prone to fits of irrational enthusiasm, does so.
He’s so pleased by the results that in no time he’s in Transvania, meeting
Madame Satin as she conducts him to her resort.
The next day, the good Madame enters Fiits’ room with two
helpers and that iconic weapon of the domme, a riding-crop. The helpers strip the enraged publisher of
most of his clothes, transport him to a graveyard, and fling him into a grave
filled with mud. To his surprise, Fiits, though intimated by the Madame, finds
that he experiences “heavenly ecstasy” as a result of wallowing in mud (as one
caption tells us) “like a contented hog.” Madame Satin informs Fitts that the
mud has marvelous curative properties, but she chooses not to share the secret
with the world (thus making her the obverse of Fiits, who reveals every secret
he uncovers to a sensation-hunting public). She claims to live solely off
endowments by wealthy clients. Fitts, possibly desperate to protect his newfound
lease on pleasurable life, makes Satin his sole life insurance beneficiary.
The impulsive publisher then suffers donation-remorse, but
it’s too late. Satin’s real agenda is to murder him by burying Fitts alive, as
she’s done with her previous beneficiaries. (Apparently in Tranvania, the
police don’t ask too many questions about multiple vanished businessmen.)
However, Fitts gets the last laugh, sort of. Once he dies, he becomes a ghost,
able to see all the other unfortunate specters haunting the graveyard. Fitts
then galvanizes the other ghosts by appealing to their sense of injustice, and
together they muster the power to capture Madame Satin and sentence her to her
own premature burial. For the final touch, back in America the late Mister
Fiits invisibly looks on as his journalistic subordinates receive the full
story of his demise and vengeance. The final words of one reporter: “Trust B.S.
to file a sensational yarn, even after death.”
A few commentaries on this odd story have viewed the
mud-baths as scatological in nature:
that what the publisher really wants to wallow in is shit. Given that
the character’s initials quite probably
connotes “bullshit,” this is a logical conclusion, though it doesn’t take in
everything interesting about “Rehearsal.”
What makes “Grave Rehearsal” a mythic story is the way in
which it opposes two modes of existence, which, after Jung, I’ll call “the
extroverted” and “the introverted.” In the first few pages of the story, Fitts
is an extroverted type, in that he is an unscrupulous exploiter concerned only with making money through
“mud-slinging” to readers he considers “swine.” Extreme extroversion, however,
puts his life at risk, at which point Madame Satin inexplicably seeks him out.
Given the speedy effects of the mud-sample, apparently the soil of Transvania
really has some magical properties (not unlike the virtue the Original Vampirefound in his “native earth"), and Madame Satin knows in advance what over-active
businessmen really need. She turns Fitts from a subordinator to a “sub,”
calling forth his inner masochist, even though his syndrome goes no further
than his embracing a sort of womb-like “ecstasy.” Significantly, Fitts belatedly tries to jump
off the sub-train by realizing he’s given away a little too much, though by
that time it’s too late for him to keep his life. Contrary to her appearance,
Madame Satin is even more of an exploiter than Fiits, being willing to kill
multiple victims in order that she can live the good life. Yet once he’s dead, Fitts expresses his
alpha-male power much as he did in life: stirring up resentments in the other
spirits just as he used to stir up his customers’ desire for titillation—and he
even makes his own death into grist for the sensation mill. It’s because of
this belated act of extroversive will, overcoming his own desire to return to
the womb, that makes Fitts, rather than his exotic murderess, the star of this
particular mythcomic.
No comments:
Post a Comment