I've been trying to find time to review Brian Murphy's 2019 book FLAME AND CRIMSON: A HISTORY OF SWORD-AND-SORCERY, which I basically liked. with reservations. But I happened to make a remark about the book on one online forum, and it occurred to me that I might justify it in advance of a formal review, since the crux of the book is the question as to how to define "sword-and-sorcery" as a genre, as well as its place in history.
FLAME, in addition to charting the predecessors of S&S and its provenance within pulp magazines, also advances a theory as to the subgenre's relative downturn after a surge in mass popularity in 1960s magazines and paperbacks. That theory is loosely a restatement of Gresham's Law-- "bad money drives out good"-- but substituting "bad product/good product." I'm not entirely opposed to that interpretation, though I think the matter might be more involved. The crux of the interpretation depends heavily on what one defines as "escapism" and what different people expect from it. The remark I made was as follows:
"At one point Murphy twitted Lin Carter for his view of S&S as escapist, yet Murphy said something similar at the end of CRIMSON."
To provide a little more context to the statement, Murphy extolls the essential creator of the subgenre, Robert E Howard, as a rare voice of genius within pulp fiction, and he has similar glowing praise for such innovators in the subgenre as Poul Anderson, Michael Moorcock and Fritz Leiber. But he considers that much of the less innovative works of the 1960s, by such authors as Lin Carter, John Jakes and Gardner F. Fox, to be generally responsible for the subgenre's downturn in the 1980s. Carter, for those not in the know, was a lifelong devotee of fantasy, though he wrote work in other genres. I have not read or reread any of Carter's books in many years, but I recall only liking a handful of works. I wouldn't credit Carter with much more innovation than Murphy does, and indeed, Carter's statements as Murphy reprints them indicate that Carter sincerely believed that S&S was meant to be "completely derivative" and thus not really defined by innovation. And one must admit that Murphy was hardly unique in denigrating the Conan-imitations of the 1960s, the various works by Carter, Jakes and Fox, as "escapist and wish-fulfillment" (p. 171).
Yet Murphy, as I said above, attempts to define "escapism" in such a way as to validate REH and other esteemed S&S writers-- who to this day are still not really embraced as "real literature"-- as being a cut above the rest. In the last chapter, Murphy says:
"Fantasy is the literature of escape, and sword-and-sorcery falls squarely into this tradition. It offers a glimpse at existence beyond our ordinary round, awakening world-weary hearts to the possibilities of productive disruption and rebellion."
Murphy cites Tolkien and a couple of others as champions of this interpretation of fantasy and thus of all its subgenres. However, the author never quite defines what makes "good escape," as opposed to "bad escape." If a given story depicts any sort of fantastic entity or contrivance, doesn't it possess a power to take readers "beyond our ordinary round?" Or is there some special level of communication that a story in any genre should have, to open hearts "to the possibilities of productive disruption and rebellion?" In the "escapist and wish fulfillment" remark Murphy makes on page 171, he ventures a comparison between paperback sword-and-sorcery and the similar light women's entertainment known as "bodice-rippers." My impression is that the majority of these-- not counting offshoots like Gothics and supernatural romance-- are without fantastic entities or contrivances. But if those stories lack the power to bring forth "good escape," is it because they lack fantastic elements, or do the stories lack something else, something that can also be found in non-fantasy books by Henry James and Ernest Hemingway, as much as in the greatest fantasy-authors?
I have my own solutions to these conundrums, of course, and maybe Murphy does too. His purpose in writing FLAME was obviously not to propound a synoptic definition of "fantasy literature vs. realistic literature." Still, any time one uses the word "escapism," it opens some of these pitfalls, into which anybody, even with the best intentions, can fall.
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