ICONIC PROPOSITIONS PT. 2

 I first started systematically speaking of fictional narratives as "propositions" in the 2018 essay-series STRONG AND WEAK PROPOSITIONS, beginning here. True, the main thrust of this series was to talk about the differing strengths of a given work's "lateral meaning," as against the more elusive "vertical meaning." But since both of these complementary elements of narrative have always been inextricably imbricated with one another, it would be correct to state that fictional narrative as a whole was proposition-based: "icons X, Y and Z interact in such a way as to produce results A, B and C."                   

In contrast, I began writing about "centric characters" and "focal presences" close to the beginnings of this blog, though it was only in the 2022 essay I THINK ICON, I THINK ICON that I settled on the current term "icon" for any individual or collective entity within a narrative that had any sort of agency, using "Primes" and "Subs" to distinguish their level of importance to the story. By this definition even an amorphous force could be an icon, like the one that engenders chaos on Earth in the 1924 film THE CRAZY RAY, or a collection of beings that comprise an environment, like The Planet of the Apes or Kern's World.                                                                 

 However, I'd never precisely brought together the interrelated concepts of icons and propositions, though obviously no one would pay attention to any fictional propositions if there were not fictional icons with whom the audience might identify. Now, drawing partly on my distinction between "trope emulation" and "icon emulation" as established in 2022's COORDINATING INTERORDINATION PT. 2 by distinguishing between "originary propositions" and "variant propositions." A work like Dickens' DAVID COPPERFIELD would be an originary proposition because the narrative does not directly derive from an earlier narrative, even if the author uses tropes seen in other narratives: "fatherless boy endures privation," "fatherless boy finds protector," etc.                     

A "variant proposition," however, does follow some pre-existing iconic model. It might be a historical figure altered for fictional purposes, like Scott's ROB ROY--                                                         

--Or it could be a narrative based on a completely fictional figure, as with Nicholas Meyer's Sherlock Holmes pastiche SEVEN PER CENT SOLUTION. Both of these I would give a further distinction, the PURE variant proposition. The idea behind both propositions is that they are telling stories of established figures, whether historical or fictional, which vary in some way from whatever has been previously established about said figure.                                                   

The corollary category to the PURE type is of course the IMPURE type. This would be a narrative in which the main thrust of the narrative centers upon an originary icon, but the story also includes a variant take uoon some pre-established figure. Scott's IVANHOE is one I've returned to a number of times. The 12th century knight Ivanhoe is entirely fictitious, but his story is enmeshed with that of Robin Hood and some of the mythology derived from the Robin Hood cosmos. Hence, the latter example is IMPURE.                                                                                                                 More on these matters later.