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Showing posts with label superhero decadence. Show all posts
Showing posts with label superhero decadence. Show all posts

Monday, November 14, 2016

NEAR ACQUAINTANCE, NEARLY FORGOT

I was a bit surprised to find among my recent stats a link to this address, which turned out to be the recrudescent web-presence of Dirk Deppey. This individual enjoyed a sizable rep in the comics-blogosphere through his online zine JOURNALISTA, which he terminated in 2010. As soon as I saw the stat-link, I was 99% sure what it referenced, since Deppey and I only had one web-encounter, and that one was fairly minor for both of us. Nevertheless, since he linked to me, even if it was only to footnote one encounter in his varied career, I'm more or less obliged to return the favor here. Later I may even be able to build an essay from one of his archived posts. if time permits.

As I expected, he linked to this essay, in which I disagreed with his definition of "superhero decadence," which was in turn a rethinking of a phrase popularized by comics-artist Bill Willingham. To the best of my knowledge, Deppey never responded to my critique in any way except to link to it with words like, "Gene Phillips really, really disagrees with my take on superhero decadence."

The response wasn't precisely satisfying, but since neither of us was likely to change one another's mind, it was probably the best response. I disagreed with Deppey's statement of the aesthetic problem involved in any sort of "decadence," but it wasn't an overheated misrepresentation / outright lie of the type I've been fighting here for years, whether propounded by Noah Berlatsky or the even less impressive Colin Liar.

This also may lead to some meditations on my past experiences with the Comics Journal, though again, only if time permits.






Tuesday, December 3, 2013

ALAN MOORE, ELITIST NEOPURITAN

On 11-20-13, Alan Moore gave an interview to THE GUARDIAN in order to advertise his upcoming work FASHION BEAST.  I for one would have preferred that the interviewer leave out all references to Moore's opinions on superheroes, since they're generally ill-informed.  But of course the question was asked and Moore responded in his usual fashion:

When I mention that Geoff Johns has done a whole series of Green Lantern based on his story "Tygers", he gets tetchy. "Now, see," he says, "I haven't read any superhero comics since I finished with Watchmen. I hate superheroes. I think they're abominations. They don't mean what they used to mean. They were originally in the hands of writers who would actively expand the imagination of their nine- to 13-year-old audience. That was completely what they were meant to do and they were doing it excellently. These days, superhero comics think the audience is certainly not nine to 13, it's nothing to do with them. It's an audience largely of 30-, 40-, 50-, 60-year old men, usually men. Someone came up with the term graphic novel. These readers latched on to it; they were simply interested in a way that could validate their continued love of Green Lantern or Spider-Man without appearing in some way emotionally subnormal. This is a significant rump of the superhero-addicted, mainstream-addicted audience. I don't think the superhero stands for anything good. I think it's a rather alarming sign if we've got audiences of adults going to see the Avengers movie and delighting in concepts and characters meant to entertain the 12-year-old boys of the 1950s."

I'm not sure that I recall Moore having gone on record as to saying superhero comics were intrinsically juvenile, but it's hardly surprising.  I must assume that he's using the term "superhero" in a restrictive manner, as in "only the characters with costumes and/or powers."  Only with such a definition would he be able to make that statement while continuing further problems with various "science heroes" in his LEAGUE-related books, whose principal phenomenal difference from superheroes is that they do not wear costumes.

In any case, this position allies Moore with a subspecies of "Neopuritan" that I described in this essay:



On one hand, we have Elitist Neopuritans like Gary Groth and Dirk Deppey. Their base conviction is that superhero comics should not include adult levels of sensational material because superhero comics are for kids. Extreme usages of sex and violence should be for the sort of reading material aimed at actual adults, though to be sure the usage of such sensationalisms in "trash fiction" aimed at adults, such as Mickey Spillane, will usually reap the same contempt shown to the "kiddie" superhero stories.
Moore's animus for "adult pulp" superheroes clearly follows the same line of thought.  Superheroes can only be for kids, because form follows function: all that they can do is"expand the imagination of their nine-to-13-year-old audience."  Older superhero fans are therefore abnormal in their attachments to the genre. Naturally Moore does not dwell on the extent to which older superhero fans purchased his works within the "formal" superhero genre: not just WATCHMEN, but also VIGILANTE, WILDCATS, SUPREME, and (arguably) TOM STRONG. 

What most astonishes me about this fulmination, though, is his issue with the success of superhero films with a general audience, which would seem to have little if anything to do with his usual targets: emotionally stunted readers and corrupt comics companies.  I'll expand on this topic in Part Two.




Friday, May 31, 2013

THE LITTLE NEOPURITANS

Though I've said as much as I need to for the time being on the function of "beautiful people" in narrative, I find that this line of thought returns me to the discussion of "adult pulp," last discussed in detail here.

As I noted here, I was fairly bullish on the concept of "adult pulp" in 2012.  Even though critics as politically diverse as Bill Willingham and Dirk Deppey sneered at "superhero decadence" for very different reasons, I felt that the continued success of decadent superhero comics-- regardless of whether I liked them all or not-- validated my interpretation as to the necessity of the sensational in art, be it of the canonical or popular variety:

...art is built upon a sensational foundation, though with the caveat that everything in art is a "gesture" in the Langerian sense-- an attempt to capture experience which is necessarily less immediate than experience.

I was aware, of course, that there were people who still took opposing positions-- again, for politically diverse reasons.  In Chicken Colin's attack-essay on Sequart, CC took issue with my calling them "anti-pulpsters."  His objection was of course thick-witted, since he had made up his mind from the start not to represent my conceptions accurately.  His sole tactic was to read "sensationalism" as a cover for the "sexism" to which his ultraliberal sentiments were welded, and his strategy was your basic "get thee from me, Sexist Satan" admonition, which seems to have worked pretty well on the majority of Sequart readers.

I will admit, though, that "anti-pulpster" was a clumsy term for those opposing the validity of sensationalism.  It required far too much explanation to be useful.

Now I prefer to call them "Neopuritans," though they still divide up along lines similar to those that separate Willingham and Deppey.

On one hand, we have Elitist Neopuritans like Gary Groth and Dirk Deppey.  Their base conviction is that superhero comics should not include adult levels of sensational material because superhero comics are for kids.  Extreme usages of sex and violence should be for the sort of reading material aimed at actual adults, though to be sure the usage of such sensationalisms in "trash fiction" aimed at adults, such as Mickey Spillane, will usually reap the same contempt shown to the "kiddie" superhero stories.

On the other, we have the Populist Neopuritans.  I haven't read enough of Willingham to describe him in this fashion, but Kelly Thompson is probably an adequate substitute in this respect.  The Populists are on the whole still emotionally engaged with superheroes, as opposed to the elitists' conviction that the superhero genre ideally should be set aside in favor of "better things."  However, the Populists follow the Elitists in subscribing to the idea that extreme sensationalism is no more than pandering, and so many of them would prefer to return comics to the status of "all ages" entertainment.

Though I've said before that I think the days of "comics as juvenile pulp" are a thing of the past, I won't rule out the possibility that someone might conceive of a new marketing approach that could lure back a lot of younger buyers.  That market would probably never again reach the heights of sales in the Golden Age of Comics, but some paradigm shift is still possble.

However, I feel revolted by the base Werthamism that crops on some comics-fan boards when those fans choose to rail against any and all use of pulpish sensationalism.  It doesn't matter if it's as well done as Frank Miller's DARK KNIGHT or as badly done as Mark Millar's WANTED; anything that keeps funnybooks out of the hands of kids is part of the vast evil conspiracy of nasty pandering comics-companies, usually though not invariably "the Big Two."

I remarked on one of these threads that I had little confidence in the kid-market:

Getting kids to buy Batman coloring books and Wonder Woman underoos doesn't mean that the kids will go out and try to buy Batman and Wonder Woman comic books. That's the point: historically a lot of kids wandered away from pamphlet comic books long before the effects of the DM had fully manifested. You say that the Eisners include a lot of children's comics; are any of them in pamphlet form? I suspect most of them are in book-form, which means that those works have successfully moved in on the market of prose-oriented children's books.

In response to a poster who claimed that other countries' comics didn't pander to "the male gaze:"

 Japan for one country has exactly the same kind of attitude I've endorsed here: sexy comics for men and sexy comics for women, as well as other types. The point is, if you're endorsing Japan as a superior example of a comics-producing country, then you can't claim that all the US has to do is clean up its act. To be more like Japan, the US needs equal opportunity dirt.

One idea I repeatedly encountered was that superhero stories weren't "meant to be" sexy in nature, and that all of the recent "adult pulp" endeavors were, in the same fashion Dirk Deppey claimed, perversions of kid's entertainment.  To this I replied (and got no answer):

 But I've also said that superhero comics in their earliest days often had sexual aspects to them that one doesn't find so readily in comics for younger kids, so in that respect they did have their wankery-aspects. They weren't ONLY that, but they were never as squeaky-clean as some people like to think. Thus to have "adulterated" versions is no different than reading a Tijuana Bible where Betty Boop gets it on with Popeye.

 So far I have yet to encounter any rejection of my "bedrock of sensationalism" theme that does not draw upon a Puritanical tendency to cast out anything that smacks of sensual appeal.  I suppose that those who do so have managed the sort of mental separation I argued for in this essay, in which I stated (among other things) that not all violence had a sexual component, as George Bataille had argued.  However, the Neopuritans have taken that separation much farther than I ever would have, claiming that there's a vast divide between "non-erotic violence" and "erotic violence" when in truth the separation between the two is more like a membrane.

As I commented in PRIDE OF PREJUDICE, the affect informing these elementary mistakes is that of pride: the desire to feel that the medium with which you have associated yourself is something in which you can take pride. But what sort of pride is it, that requires validation from those parts of the community who would never consider picking up a comic book at all?  Especially since those readers have their own avenues of sensationalism, ranging from PLAYBOY magazine to FIFTY SHADES OF GREY.






Friday, June 24, 2011

SNAKES AND SNAILS AND PUPPY-DOG TAILS

Pornography and art are inseparable, because there is voyeurism and voracity in all our sensations as seeing, feeling beings."-- Camille Paglia, SEXUAL PERSONAE, p. 35.


I noted in THE SHE-RA MAN-HATERS CLUB that during the BEAT's discussion of the Great Feminist Postcard Mystery, hardly anyone said anything about Ladydrawers' WAP-like denunciation of "rape and abuse" at DC and Vertigo Comics. In my essay I disagreed with Ladydrawers' unsubstantiated accusations as well as with Trina Robbins's counter-reaction: that female creators ought to "let the boys have their superheroes."

I've gone on record here as agreeing with Johanna Draper Carlson that the superhero genre is what Carlson called a "gender-identified genre." At the same time I added that the genre might benefit from some input from the less dominant gender:

To some extent I can respect the attempt of a minority audience to make its voice heard, to make an impression on a genre dominated by the opposite gender. But when the demands seem determined to leech away those absurd or larger-than-life aspects that characterize the genre itself, that comes down to a case of cutting off the nose to spite the face.


And at the end of MAN-HATERS I reiterated this:

The fact that I find Robbins' statement without logical basis does not in itself mean that I necessarily defend the idea that either mainstream comics or artcomics publishers should be a "boys' club." I do think that female creators can bring a lot to the table. But I don't believe they can do so in the mainstream without a clear vision of how modern genre-comics work, no matter what success they have in the greater world of graphic novels.


What element most obstructs the vision of most female (and some male) creators with regard to "how modern genre-comics work?"

The beam in the eye of such creators has a familiar name: "objectification." For such creators, it does not matter that the superhero genre is one heavily dependent on what Paglia calls "voyeurism and voracity." Depending on who one asks, such creators are either (1) foursquare against all depictions that suggest objectification, or (2) deeply offended that there should be any inequity in depictions of sexual objectification, as per Ladydrawers' complaint that "829 women were depicted naked or partially nude, compared to only 486 men."

I should repeat, as in the previous essay, that Ladydrawers does extend its complaint to such non-superhero publishers as Fantagraphics and Last Gasp, so said complaint isn't confined to the superhero genre, despite attempts by BEAT-posters Trina Robbins and Kim Thompson to make it All About the Supah-Heroes. Still, when Ladydrawers complains of "rape and abuse" from DC-- which does concentrate most of its efforts within the superhero idiom-- I have to wonder what idealized notions of the genre the protesters must have formed.

Paglia isn't correct to conflate all art and pornography, but her extreme statement is a good counterforce to the overintellectualization of the arts. Thus her avowed project-- to identity the "amorality, aggression, sadism, voyeurism, and pornography in great art"-- is a worthy goal. Finding these elements in popular art is no less worthy, whether said elements appear openly or in veiled form. In both " high" and "low" art, one cannot have only the crystalline intellectualism of *themis;* one must also have the more earthy world of *moira,* the world that appears to be one of bodies and objects, no matter how distorted or absurd they may seem from a realistic stance.

Or as Kant said in PURE REASON, albeit from a different vantage: "Thoughts without content are empty, intuitions without concepts are blind."

Are there bad iterations of the rape, abuse and violence that has sometimes been styled "superhero decadence?" Of course there are. But there have been times when "decadent" elements have been necessary to well-crafted superhero stories-- not least Gail Simone's impressive series BIRDS OF PREY, which explored the avenues of objectification with a distinctly feminine outlook.

Given the aesthetic success of Simone's BIRDS (and the relative popular success of the original series), I'd say that any female creator who shies away from using sex and/or violence in a "gender-identified" genre may be doing nothing more than covering up her own inadequacies. Further, to insist that a male-identified genre should surrender its particular appeal to male sensations is merely a new form of gender-marginalization, and one not guaranteed to bring in the supposed hordes of "new readers" who are, like one of the BEAT posters, less offended by nudity than by Power Girl's big hooters. Admittedly, I suppose that if the superhero genre were to be as de-objectified as some female readers wish it, some male creators, who for one reason or another reject their snake-n'-snail origins, would probably also be on board with the neutering.

But I would rather they could all just get on board with the notion that human art always depends on "objectification" of some sort. Paglia takes feminists, and women as a whole, to task for this inability to see past pure self-interest:

“Let us stop being small-minded about men and freely acknowledge what treasures their obsessiveness has poured into culture."

In other words, give us puppy-dog devils our due, already.

Saturday, January 16, 2010

DELVING INTO DECADENCE AGAIN

"In erotic fantasy there are no ‘wrong reasons.’

Wrongful real-life applications of fantasy exist.

But not wrong reasons in the domain of fantasy proper."

--me, arguing on some silly BEAT post about a "Comics Culture-Clash."


While searching for something else on THE BEAT I came across the above pearl of wisdom, and since it didn't spark a lot of comment on that forum (aside from one note of agreement), I decided to bring it over here and relate it to some of my concerns about the concept of superhero decadence.

I've never quite understood the contradictory attitudes of 'bloody comic book elitits' toward transgressive comics. Such elitists can extol some underground-comics talent along the line of R. Crumb for supposedly letting their ids run wild, as seen in, say, "Whiteman Meets Bigfoot." Then they turn around and get hinky about some sexually-charged fantasy because they consider it "creepy," as per Dirk Deppey's assault on the "decadent" eroticism of SUPERGIRL #14, which position I critiqued in this essay.

One of the things I found a source of continuing amazement is that on one hand Deppey could bald-facedly claim that "superhero decadence" didn't connote "sexual deviance" to him, and yet he critiqued SUPERGIRL #14 for its having portraying Supergirl and Batgirl as two ladies in "pervert suits."

"Pervert suits," Dirk? Really? Is sexual role-playing inherently "perverse" in all its real-life permutations, or only when it occurs within the superhero genre, since the genre was "created for children," even though children are no longer the target audience for most superhero comics?

I'm going to assume it's the latter. The original Deppey essay is hard to access these days, thanks to reconfigurations of the JOURNALISTA site, but Charles Reece was good enough to reprint a relevant section in one of my comment-threads:


DEPPEY: "My problem with this image [from SUPERGIRL #14] isn’t that it’s misogynist, but that it’s fucking ridiculous. This looks like sexual-fetish material, sure, but it would have exactly the same weird-ass vibe if both of the depicted characters were men. This image isn’t “sexist,” it’s emotionally stunted. Wrapped in the garb of teenage fantasy, it cannot help but take on an air of unreality that no infusion of sex or violence will dispel. Sixty years of accumulated kiddybook clichés won’t suddenly become adult reading material if you add lesbian relationships, hardcore gore or extended scenes of chartered accountancy; the latter only throw spotlights on the childishness of the former. Sexual objectification isn’t the problem; this picture would actually be more acceptable to adults if the women it depicted were naked and going after one another with knives. Genre-mandated sublimation and ritual creates the effect; the creepiness comes from the costumes. Looked at from any other perspective than that of the diehard fanboy or fangirl, these two women are wearing pervert suits."

Supposing that I put aside my earlier objections to Deppey's reading and conceded that the SUPERGIRL #14 scene is indeed rife with sexual innuendo, the question remains: what is this "air of unreality" that Deppey finds in the scene? Is it more "unreal" than my arbitrarily-chosen example above, of a white guy fucking a Bigfoot?

I know, I know. The fantastic content in "Whiteman Meets Bigfoot" isn't "unreal" because it takes place within the context of social satire. We all know that satire, to the extent that it can be called a "genre," isn't for kids. Therefore it doesn't matter whether or not Crumb drew the Whiteman opus with one hand on his pen and the other elsewhere. It doesn't matter how many underground comics-readers might have enjoyed the scene for a transgressive "creepiness" that some might find a little more extreme than mere superhero costumes. None of that matters because satire, just by virtue of being satire, is "real" rather than "unreal."

Hmm, does that mean that when superhero comics are true to their juvenile roots, then those particular comics DON'T have an "air of unreality?" Food for thought, surely.

I wrote above that there were "no wrong reasons in the domain of fantasy proper," which was my response to a fan on THE BEAT who thought that the TWILIGHT books encouraged an improper, quasi-incestuous type of fantasy. This viewpoint strongly resembles Deppey's conception that sexual superheroes are an improper type of fantasy, at least as practiced by mainstream publishers. I don't know if he views as improper any of the sexy superheroes published by EROS, which were also not patronized by juveniles, to my understanding.

Erotic works, of course, are not the only form of literature fueled by transgression: arguably all of them are to some extent. But certainly transgressiveness is pretty overt in all erotica, though I'm not familiar with any critic who's been able to rate one transgressive scene as inherently better or more "mature" than any other. Deppey apparently thinks that a transgressive scene that is widely "acceptable to adults"-- Deppey's hypothetical naked-knifefight-- is automatically better or more mature than something that appeals to more remote tastes. But by what criteria, Mr. Deppey?

I suspect the answer will continue blowing in the wind for the foreseeable future.

Sunday, December 13, 2009

VIOLENCE *AIN'T* NUTHIN' BUT SEX MISSPELLED PART 2

I wrote in THYMOS part 3 that Bataille's vision of the "sensuous frenzy" underlying both sex and violence in real life is useful for analyzing the way both are presented in literature, but that Bataille tended to over-identify the two modes of human action. I propose here to show specific theoretical ways in which they differ, referencing the post-Hegelian ideas of Frank Fukuyama.

His book THE END OF HISTORY AND THE LAST MAN (1992) was exclusively about sociohistorical theory, with little if any reference to literary matters. Nevertheless, I find Fukuyama's reworking of ideas from both Hegel and one of his interpreters Alexandre Kojeve to have admirable application to literary studies.


As mentioned before, Fukuyama's re-defines Plato's *thymos* as a spectrum of esteem ranging from how an individual seeks his own esteem from others to the way whole societies seek such validation. He then provides a dualistic schema as to how differing versions of thymotic action manifest in society. One version is "megalothymia," whose prefix means "great or exaggerated," and the other is "isothymia," with a prefix meaning "equal:"

"Megalothymia can be manifest both in the tyrant who invades and and enslaves a neighboring people so that they will recognize his authority, as well as in the concert pianist who wants to be recognized as the foremost interpreter of Beethoven. Its opposite is isothymia, the desire to be recognized as the equal of other people. Megalothymia and isothymia together constitute the two manifstations of the desire for recognition around which the historical transition to modernity can be understood." (The End of History and the Last Man, p. 182).

Before going into the matter of how Fukuyama's thymos-categories apply to sex and violence, I'll cite how one of my earlier essays touched on the common ground between sex and violence, both real and literary:

'Though I agree with Deleuze in his distinctions between sadism and masochism, I think that both Freud and Deleuze are guilty of over-intellectualizing the somatic aspects of these sexual syndromes...I would emphasize more the aspect of bodies clashing against bodies, which IMO is the main reason that either activity summons up associations of sexual excitement."

I believe Bataille was thinking along similar lines when he wrote:

"In essence, the domain of eroticism is the domain of violence, of violation"-- Bataille, EROTISM, p. 16.

There is certainly a somatic sense in which sex resembles violence, which is the principle reason why Freudians in particular have associated the two. But Bataille concentrates too much on the somatic similarity, the arena of an eros that may include the "sensuous frenzy" to destroy an enemy as much as the frenzy to consummate the sex-act.

This is where Fukuyama's formulations about thymos provide a theoretical guide to steer one clear of the rocks of Freudianism.

While there are ways in which sexual partners can attempt to "assault" one another-- ways which include, but are not confined to, rape-- sex is dominantly isothymic, in that sex usually requires some modicum of cooperation. Violence, then, dominantly conforms to Fukuyma's megalothymic mode insofar as it usually involves a struggle of at least two opponents in which one will prove superior to the other, though in rare cases fighters may simply spar with no intent of proving thymotic superiority.

If one is first aware of the very different ways in which human beings seek esteem and validation in real life, it would seem no great step to recognize when a given literary scene primarily connotes nonsexual violence, as is the case with Dirk Deppey's example of superhero decadence. Even if I admit the possibility that a physical struggle between two women is more likely, within American culture, to be infused with fetishistic sexuality than a fight between two men, I continue to object to Deppey's statement that this or any similar scene *must* interpret the dominantly violent tone of the scene as one indicative of some buried abnormal sexual urge on the parts of the creators of the scene or the audience for which the scene is intended.

There are many, many ingenious methods by which creators can suggest sexuality through acts of violence, transforming isothymia into megalothymia, with Norman Bates' shower-stabbing scene remaining at the top of the list. But with the scene in SUPERGIRL #14 I still contend that its "fuckdoll" scene, as Deppey chooses to term it, is megalothymia through and through, and that his mis-identification is merely a transparent attempts to traduce the audience being criticized.

Fukuyama's formulations would be even more useful as a means of deconstructing the "violence-read-as-displaced-sex" readings of Noah Berlatsky that I've critiqued earlier. But in that case Bertlatsky has the advantage, for I just don't have the time to re-analyze everything he's analyzed. My suggestions that it is possible to undertake such a massive corrective project will have to suffice for the present.

Friday, December 11, 2009

HEY DIRK, FOUND THIS ONE IN FIVE MINUTES




If you wanted SOPRANOS-style superheroes...


Why dincha go to the guy who's best known for 'em?


This jpg from ALL-STAR BATMAN beats your SUPERGIRL #14 all hollow. No question that this is a decadent version of Wonder Woman.

It still doesn't prove a helluva lot about any fans except the ones who thought ALL-STAR BATMAN was good, but at least you could've started out your rhetorical argument with a worthwhile example of "superhero decadence."




Sunday, December 6, 2009

DECADENCE IN ANOTHER COUNTRY

I'd never seen anyone state outright that Kim Newman's 1992 novel, ANNO DRACULA, was an influence on Alan Moore and Kevin O'Neill's LEAGUE OF EXTRAORDINARY GENTLEMEN, which began in 1999, but it seemed a logical conclusion, given Moore's reputation as an inveterate imitator of nearly every genre-concept under the sun. Newman's novel takes place in an alternate-world version of Victorian Great Britain where Bram Stoker's famous character was not killed by vampire-hunters but managed to become the royal consort of Queen Victoria and to turn a good portion of the British population into vampires. And while this plot bears no resemblance to the various storylines used in LEAGUE, Newman's story is less about the plot per se than about indulging in a "decadence" that some consider restricted to comic books. Like the later LEAGUE-tales, dozens of fictional characters find themselves guest-starring in this Dracula tale, sometimes given their original names (Carmilla Karnstein of LeFanu's CARMILLA, Lord Ruthven of Polidori's THE VAMPIRE), sometimes given no names but portrayed in such a way that the ardent fan of genre-fan cannot fail to know who they are (Rohmer's Doctor Fu Manchu, who even today is still allegedly protected by copyright).

Now, it would be *possible* to read ANNO DRACULA without knowing all or most of these in-jokey references, but clearly the novel's major appeal is to genre-fans who will get all the references. Frankly, I found Newman's story and original characters rather flat and uninvolving, although it's certainly far from unreadable. Though comparisons are difficult given the differing media, I would tend to see that some if not all of the Moore/O'Neill LEAGUE-tales read better as pure stories, though in both cases the reader who isn't "in" on things is missing a large share of the respective works' intent, just as modern readers of Greek plays miss a lot by not knowing the fine details of Greek culture.

Now, comic books have come in for a lot of criticism for being heavily referential, for being too byzantine to appeal to a larger but less fannish readership. There's the distinct possibility that said readership was jumping the comic-book ship long before "the mainstream" began to become self-involved and "decadent," but that's a separate concern. My main concern here is to suggest that the "superhero decadence" argument, even if one focused it entirely upon the medium's increased involution, is still a flawed argument.

Clearly I am not going to argue that there don't exist "fanwanks" out there that are too involuted to make good or even mediocre reading. Quite a few hardcore fans have expressed their dislike of such stories, wishing for a return to greater concentration on telling good stories that may or may not include appeals to "continuity." So the elitst critics of "superhero decadence" aren't saying anything that a lot of hardcore fans don't say. The difference between the two groups is that the former would rather see the fans invest their money in something else, while the latter would rather continue to dance with the genre what brought them.

What the extreme elitists fail to realize-- and what even a so-so novel like ANNO DRACULA illustrates-- is that there is an intrinsic appeal to the idea of the "crossover." This can apply to (1) crossovers created by one author having interactions between the characters he himself creates, which takes in Balzac, Edgar Rice Burroughs and the Hernandez Brothers, (2) crossovers within the franchises owned by a given company, which are the type that dominate comic books, and (3) crossovers which reference either public-domain characters or use copyrighted characters in an "unofficial" status.

I suggest that in all of these the pleasure of the interaction remains the same, irrespective as to how well done the story is as a whole.

I have certainly read crossovers that I would rather have not seen. I didn't care to see Spider-Man overlap with the sage of Marvel's version of the Frankenstein Monster, as seen in a really crappy issue of MARVEL TEAM-UP, and I didn't particularly like Newman's having an august villain like Fu Manchu associate (as he does in AD) with a low-life crook like Bill Sikes of Dickens' OLIVER TWIST.

But these dislikes are a matter of taste as to execution. It's a pretty long shot as to whether anyone anywhere could do a good story crossing over Spider-Man and the Monster, but it's at least hypothetically possible. I wouldn't have thought Spider-Man could have a decent crossover with anyone's version of Fu Manchu, either, but the same feature that offered the crappy Spider-Franky teamup worked up a satisfactory crossover using Shang-Chi, the then-licensed Son of Fu Manchu, as a medium to associate the two.

ANNO DRACULA certainly appeals to this fannish love of making connections between characters originally designed to stand independent of one another, as if bringing all of them under the rubic of a fannish "collective unconscious." One can also cite a fair number of other non-comics projects that appeal to the same dynamization, even if some of them play the matter for laughs (Neil Simon's MURDER BY DEATH, obviously).

It might be fair to say that mainstream comic books have become over-invested in this particular iteration of "literary decadence." But it is not fair to portray the "ornate" nature of the crossover as something unique to mainstream comic books, or to blithely ignore the financial factors that have led to the development.

Tuesday, December 1, 2009

VIOLENCE *AIN'T* NUTHIN' BUT SEX MISSPELLED




















Look, ma, it's a couple of superladies in--


"pervert suits."



As explained here, I first encountered this Journalista post by Dirk Deppey this year, over a year after he posted it. My only reaction to the picture, as I also explained, was that I couldn't tell what was going on from that one panel so as to judge whether or not the picture was replete with what Deppey called "superhero decadence."


I was in no hurry to rush out and find a copy of SUPERGIRL #14 in order to confirm or deny Deppey's assertions. In the last year I haven't gone out of my way to read many titles, mainstream or "alternative," but I had read some odd issues of the New Millennium's Supergirl. Of the issues I read, I found them moderately interesting as meta-commentary on the Silver Age original but not entertaining enough to stick with the title.


Then a local comic-shop had one of its semi-annual sales, so I picked up a bunch of stuff, including several SUPERGIRLS, at half price. I've still not read the full range of early issues, but I have now read #14 and adjacent issues.


And I think Dirk Deppey's opinion is pure crap.

Anyone who cares to read it again will find that he presents no textual evidence for his view that this violent exchange between the above characters, Supergirl and Batgirl, carries a sexual charge for either the creators or the majority of the audience reading it.


Like most Journalistas, Dirk Deppey is spiritual kin to Fredric Wertham. The good doctor remains justly famous for sloppily-researched, heavily-slanted interpretations of Golden Age comic books. With the possible exception of Marston's WONDER WOMAN, most of the comic books Wertham attacked would seem entirely mild to modern readers.


SUPERGIRL #14 should be no different. It's not a particularly glowing example of good formulaic comics, and this review points a lot of problems in Joe Kelly's script.


But "superhero decadence?" Please.


There's no denying that images of violence can take on connotations of sexuality, either with or without the express intentions of the artist. Deppey himself says as much.


But his assumption that this particular expression of violence MUST connote sexual perversion to the majority of its fannish audience-- who are of course Deppey's real targets, those dopey fanboys who just won't appreciate the great comics-art published by Fantagraphics-- shows stunning ignorance as to how sexuality and violence interact in modern entertainment.

Are there sexual fetishes dealing with women fighting? Most definitely.

Are there sexual fetishes dealing explicitly with women stabbing one another? Possibly, though I couldn't find any in this list of paraphilias.



However...



If there is an actual recorded sexual fetish dealing with women stabbing other women with crystals growing out of their backs, I'd sure like to know what kind of pseudo-Greek cognomen you'd give to the damned thing.



Deppey's interpretative blunder stems from the over-identification of sex and violence that Daddy Freud pioneered. I'll be writing more on the distinctions between the two phenomena elsewhere, but frankly, the Supergirl thing strikes me as pure violence, no more intrinsically sexual than the most uninspired drawing of Wolverine impaling someone, like this:

The problem as I see it is that elitist critics like Deppey
have no idea how to deal with the unique dynamizations
of violence, so the best they can do by way of analysis is compare them to the dynamizations of sex (even if,
granted, no critic besides me would be using the
term "dynamization.") Further, by assuming that the
two phenomena overlap much more than they do, they can once again promote the notion of the Pedagogical Paradigm,
and "prove" that true maturity is to be found in the works that they just happen to publish.

I don't think most fans have been fooled by the Paradigm
enough to turn over their fan-status and assume the mantle of artwads. Perhaps the JOURNAL's recent conversion from print to online status signals as much.

As I've had occasion to say before--

More later.

Sunday, September 6, 2009

THE DIVIDING LINE

In this post Sean Collins critiqued Curt Purcell's use of the term "superhero decadence thusly:

'One thing I think's a little odd about Curt's superhero blogging so far is that he primarily cites The Dark Knight Returns and Watchmen in terms of their use of bloody/realistic violence and its influence on later comics. But neither of those comics is particularly gruesome in that regard (indeed one of the big complaints about Zack Snyder's Watchmen was that it was bloody all the way up to the end, at which point it became bloodless, as opposed to the comic which more or less worked the other way around). I actually think the increased use of graphic violence in superhero comics is the least direct of their legacies. I also think he's slightly misreading Dirk Deppey's "superhero decadence" concept by using it synonymously with "stuff that would get these comics an R-rating," when I think the more crucial element is the debauched nature of contemporary superhero comics as art primarily concerned with itself, its own continuity and conventions--an increasingly artificial edifice built on shaky foundations and displayed for an audience with no interest in ever looking at anything else.'

Dirk Deppey approved of Collins' re-definition of his "s.d.," but over in the comments section of Curt's response here I said that I felt Deppey's original use of the term "decadence" wasn't so purely focused on the superhero genre being "an increasingly artificial edifice." I objected that while Collins' re-definition could be applied as easily to "clean" superhero comics like Roy Thomas' various continuity-fests (or, as some would call them, fanwanks), that wasn't true of what Deppey originally wrote, since he was specifically taking issue not with involuted continuity but with the fact that the superhero genre, one "created for children,"was being infused with adult tropes, so that the resultant stories seemed like faux-SOPRANOS.

The item most common to both the Deppey and Collins definitions is the Good Ol' Pedagogical Paradigm: Deppey critiques the decadence-fans' inability to "move on," while Collins says the "decadence-edifice" is "displayed for an audience with no interest in ever looking at anything else."

Plainly it's impossible for Collins or anyone else to know how wide-ranging the tastes of superhero-fans may be, which is why the "movin' on" paradigm remains empty rhetoric. By the same token, no one's fannish interest in any genre, medium or author proves anything about how widely-read they may be. If one is a Hemingway fan, that doesn't demonstrate that one has wide-ranging tastes that include everything from Conrad to Calvino.

Further, while Hemingway may be a stabler "edifice" than JUSTICE LEAGUE, there's not a damned thing in Hemingway that automatically leads one to explore Fitzgerald. Just as JUSTICE LEAGUE is focused about getting readers to read more JUSTICE LEAGUE, every Hemingway work is purely an attempt to get readers to read more Hemingway. A JUSTICE LEAGUE fan may feel moved to read GREEN LANTERN because he wants to know more about how their paths cross (particularly in the context of a mega-crossover), or a Hemingway fan may want to know more about Fitzgerald when he learns the two authors crossed their "continuities" in such and such a way. I am emphatically NOT saying that there are no important differences between JUSTICE LEAGUE and Hemingway: I am saying that every fiction is primarily about creating its own "symbolic universe," to reiterate a useful term from Cassirer.

Now, when Mario Praz analyzes the art and literature of the Decadent Era in THE ROMANTIC AGONY, he does describe the work of a Decadent like Gustave Moreau as being more involuted, more self-involved, than that of a fierce extrovert like the Romantic Delacroix. But he emphasizes that Moreau's work is involuted precisely because it's turned inward to focus purely upon the theme of "erotic sensibility," which is no less present in Delacroix than in Moreau. Thus, though I disagree with Dirk Deppey's partisan use of the literary term "decadence," I agree with his original post more than with Collins' newer one, in that I consider transgressive eroticism to be the dominant connotation of the word "decadence." On a related note, that's why I have no hesitation in judging relatively-extreme portraits of sex and violence in kiddie-comics (say, Golden Age CAPTAIN AMERICA) to be "juvenile decadence," as against the sort of "decadence" directed at adult audiences.

And this question of "adult vs. juvenile" gets me back to the question of the dividing line between the two. Clearly there must be one, even if the category of adolescent entertainments sometimes forms a bridge between the two.

As memory serves, Gary Groth's dividing line privileged the notion of adults being capable of greater sophistication than juveniles, which was in essence just another statement of the Pedagogical Paradigm. This notion fails to take into account the fact that functioning adults dominantly read a lot of unsophisticated fictions. Thus a love for sophisticated canonical literature, a la Hemingway, certainly cannot be the dividing line between adult and juvenile. And yet it does seem that there is some qualitative difference between (to borrow from Blake) the "innocence" of juveniles vs. the "experience" of adults. It also can't simply be "stuff that would [earn] an R-rating," for I've argued elsewhere that while a "dirty" work like DC's OMEGA MEN lacks the so-far-undefined qualities that would make it adult, a "clean" work like Owen Wister's VIRGINIAN *is* of adult concern, is "adult pulp," even though it's certainly not "decadent."

In the second of my Superhero Decadence posts, I asserted that STAR WARS was another example of "adult pulp" in that it was an entertainment that appealed to adults as much as to juveniles, even if adult desire went thr0ugh certain modifications not present in the juvenile:

"the continued appeal of the original STAR WARS trilogy for drivers'-license-carrying *adults* is obvious proof that the human desire for wonder, childlike or otherwise, does not die out with puberty, however much maturation modifies the desire."

Now, I specified the trilogy above, but since the 1977 STAR WARS had generated its appeal for adults long before any of them had seen its darker aspects, the first film has to be seen as having some innate qualities on its own that (however unintentionally) brought about the mainstream-ization of SF-FX films for an adult audience, as earlier standout films like 2001: A SPACE ODYSSEY and PLANET OF THE APES had not managed.

I considered the possibility that Lucas' breakthrough special effects had been solely responsible for the mainstreaming process. producing a sort of "genre-gentrification." But if spectacular effects were all that were needed, then the films of Ray Harryhausen would've made the breakthrough that Lucasfilms made.

I believe that, inasmuch as STAR WARS is a "clean" work not unlike Wister's VIRGINIAN, the dividing line is to be found in understanding what adult concerns each one addresses, irrespective of how much spectacle the two do or do not feature. So in DIVIDING LINE Part 2, I'll be exploring parallels between the most famous works of Wister and Lucas.

Wednesday, August 19, 2009

SECRET ORIGINS OF SUPERHERO DECADENCE

In this post Curt Purcell dispels the misconception that Miller's DARK KNIGHT RETURNS and Moore's WATCHMEN started superhero comics down the road to "decadence." He argues that "market forces and pressures internal to the genre" would have led superhero comics to that path in due time anyway, and demonstrates that two direct-market features, OMEGA MEN and VIGILANTE, did descend into decadence a good three years before Miller and Moore produced their aforesaid works. It must be added that both creators had been working in comics regularly for some years, although Moore wasn't significantly known to American readers until he debuted on SWAMP THING in the same year OMEGA MEN and VIGILANTE appeared.

In "Aiming the Canon" I presented a mini-history as to how the changes to the comic-book market in the early 1970s led Marvel and DC to inject "adult concerns" into some of their product, though their intended market was almost certainly older adolescents rather than the thirty-to-fifty-somethings who support the current incarnation of the Direct Market. Since the DM was barely getting started in the 1970s, older adolescents were pretty much the only new market that comic books could have pursued with the resources available to them in those days. For this reason, even though the newstand-distributed color comics did become more daring in terms of content, I still regard them most of them as "juvenile pulp." There was at that time no paradigm for tapping into adult readers who made popular such paperback serials as THE EXECUTIONER-- not even when Marvel Comics unveiled their own copycat version of same.


I specified "color comics" above in order to single out those periodicals markted primarily to the less-than-adolescent audience, which category logically cannot include either underground comics or the Warren black-and-white magazines. Both of the latter did contain higher levels of verboten material than the color mags, and certainly both had some effect on the ways Bronze Age creators chose to push the envelope. But I can't speculate on that effect here, as my intent is mainly to touch on the flashpoints that led from "juvenile decadence" to its adult manifestations.

One such flashpoint that precedes the Bronze Age as such was Neal Adams. Technically speaking, Adams' work for the color comics was "clean" insofar as it didn't generally show decapitated heads or spewing blood. Nevertheless, Adams was instrumental in cultivating in some fans a taste for the "grim and gritty," and much of his appeal lay in his ability to suggest violence. In STRANGE ADVENTURES #208 (Jan 68) the hero Deadman (not yet a discarnate spirit) threatens to break the arm of his enemy Eagle. No ruptured flesh or broken bone is seen. But the reader feels the real possibility of the bone being snapped. This was heady stuff to a generation growing up on Batman-and-Robin fisticuffs, or even antiseptic Jack Kirby brawls.

As mentioned before CONAN THE BARBARIAN #1 (Oct 70) set a new standard for the depiction of both sex and violence in color comics. I'm still impressed that CONAN got away with as much "dirty" violence as it did in its first year-- noses bloodied, men devoured alive by monsters, the hero punching an enemy in the testicles. This is pure speculation, but perhaps Marvel got the feature past the Comics Code as a sort of test-case, to see if the market justified getting down-and-dirty again. CONAN's financial success may've paved the way for the 1971 revisions to the Code that, among other things, made possible the widespread marketing of horror and monster titles once more.

Interestingly, one of the first monsters to anticipate the wave of color-comics bogies was not a traditional Hollywood type like Dracula, but Marvel's Man-Thing, appearing just once in the b&w SAVAGE TALES #1 (May 71) before being transferred to color comics shortly thereafter. As SAVAGE TALES was an incursion on the non-Code market dominated by the Warren books, perhaps it's no accident that one of Conan's co-features in the first issue starred a monster intended for a continuing feature, in contrast to the slightly-earlier appearance of Swamp Thing in a non-continuing horror-tale. In any case, with the revision of the Code Marvel and DC were at last willing to unleash a new world of monsters to counter the world of superheroic gods they'd unleashed in the previous decade.

One narrative advantage of having monsters as stars was that, like the barbaric Conan, they could get away with greater levels of violence than the average superhero could. That said, superheroes too began to lose a lot of their Silver Age innocence, and probably no event of the early 70s captures that slow progress toward increased violence than The Death of Gwen Stacy in AMAZING SPIDER-MAN #121 (Feb 1973). And even though the event itself was approved by SPIDER-MAN's two previous scripters, editors Lee and Thomas, the execution, as carried out by writer Gerry Conway and artist Ross Andru, exemplified a darker, more disruptive approach to the Marvel Universe. The subsequent introduction of that aforementioned Executioner imitator added yet more fuel to the shadow (so to speak).




The Punisher wouldn't become a superstar for several years, but the Marvel-DC superhero universe grew darker from yet other incursions. The burgeoning monster-stars began to cross over into the superhero worlds, but a more significant effect may've arisen from "straight" superheroes who incorporated far more grotesquerie and violence than, say, the generally-sanitized adventures of Marvel's Incredible Hulk. ADVENTURE COMICS #431 (Jan-Feb 74) exhumed a Spectre who outstripped the juvenile ghoulishness of his Golden Age template, while GIANT-SIZED X-MEN #1 (May 75) provided a certain claw-handed hero with a regular berth for mayhem-to-come. It may be argued, though, that Wolverine does not reach his true potential as a "savage hero" until X-MEN #98 (April 76) revealed that the character's deadly claws were part of his anatomy, which gave him a little more gravitas than just another costumed schmoe with blades attached to his hands.

Arguably DC Comics, though providing a home to the Spectre (in one incarnation) and Swamp Thing (in two), reveled a little less in "juvenile decadence" than Marvel did. Still, the die was cast right up against the handwriting on the wall, as is best seen by the way the Death of Gwen Stacy begat the Death of Iris Allen. Ross Andru, perhaps bringing with him lessons learned alongside Gerry Conway at Marvel, took over the editorship of the FLASH feature with issue #270 (Feb 79), and by July of the same year Iris was dead under quite grotesque circumstances that anticipated the death of Sue Dibny in 2004's IDENTITY CRISIS. And though Andru didn't remain editor for an exceedingly long period, allegedly sales on THE FLASH did go up during its "grim and gritty" period, which factor may well have contributed to DC's increasing investment in "decadent" material, such as the two 1983 features Curt Purcell references, OMEGA MEN and VIGILANTE. Though I liked neither of them, both were significant marketing breakthroughs as they were designed to appeal to the burgeoning Direct Market, and so are ancestors to the "superhero decadence" of current days.

I would not categorize either OMEGA MEN or VIGILANTE as "adult pulp," though, for their narratives are still adolescent in tone, as is Andru's FLASH. But in the same year Andru revised DC's stalwart speedster, Frank Miller became the resident artist on one of Marvel's not-so-stalwart mainstays, beginning with DAREDEVIL #158 (May 79). Neither he nor Moore is "to blame" for any increase in decadence, adult or juvenile, but Miller has the distinction of bringing forth the Adult Pulp paradigm to comic books four years before most Americans knew Alan Moore from a hole in Blackburn, Lancaster.

Whatever one thinks of Frank Miller, no one can argue that, historically, Miller began to influence American comics before Moore. The linkage of these two creators in the public mind through their 1986 projects does have some interesting repercussions I won't address here, just as I won't deal with the question of why Miller's DAREDEVIL does qualify as adult pulp but Wolfman's VIGILANTE does not. As to whether either of those topics will be the next I address-- that too remains a secret, even to me.

Friday, July 31, 2009

A TASTE FOR SUPERHERO DECADENCE, part 4

"Destruction pure and simple has great prestige value."-- George Bataille, EROTISM, p. 205.

Dirk Deppey's use of the term "decadence" to describe the current state of affairs in comics is not without merit. I've disputed his notions that the superhero genre is inherently juvenile or that he has correctly analyzed the motives of those superhero fans who like "superhero decadence" stories. But the notion of decadence is not inconsistent with my own perception that comic-book superheroes have become transformed from Juvenile Pulp to Adult Pulp.

Still, one must be cautious about the use of the word "decadence." The late 19th-century period of European Romanticism was christened "the Decadent Movement," but in earlier years Romantic art was called "decadent art" by its detractors. Deppey's use of the term is also more oppositional than analytical. Because the word "decadence" carries a colloquial connotation of "sexual excess," Deppey is careful to say that he's not just decrying "sexual deviance" as such in superhero books but all or most adult material that is "more appropriate to The Sopranos than Teen Titans." I can certainly agree with him that in terms of execution that often such material is often "wedged" into this or that story in clumsy fashion, but I suspect I'd part company with him as to where it's been done well according to the potential of What Adult Pulp Can Do Well. To put it simply: even if I thought nothing else in mainstream comics had fulfilled that potential except THE DARK KNIGHT RETURNS-- that everything else but TDKR was worthless according to "good pulp" aesthetics-- then I would still think the game was worth the candle.

However, there's one major problems with putting forth a simple dichotomy between juvenile superheroes then and decadent-but-not-really-adult superheroes now, and it lies in the fact that even the dominantly-juvenile superheroes of yesteryear were not above using shock tactics. Yesteryear's horrors might not have sustain any comparisons to THE SOPRANOS today, but long before horror comics took shape as a genre in the late 1940s, superheroes were doling a fair amount of gore and grue, for all that the dominant style favored "clean" over "dirty" violence. Mssrs. Wertham and Legman remain famous for their phobic antipathy to acts of violence that readers both then and now would find mild at best, and most of their ire was directed at the crime and horror genres. But had the two of them picked on comic books back during the early 40s' heyday of the superhero, they could've found things like:


AIR FIGHTERS #2-- evil Japanese torture good American soldiers, with particular attention to the former's (foiled) attempt to cause a rat to gnaw its way through a man's torso. One villain is dispatched in his own guillotine, though the effect isn't fully on-panel.


CAPTAIN AMERICA #6-- more evil Orientals (Chinese this time-- didn't they know they were supposed to be Allies with the Captain?) torment a victim with a metal band that tightens around his head.


CATMAN #7-- teenaged Kitten, teenaged ward of the main hero as well as his costumed sidekick, somehow conceives a strange fascination with a group of circus-leopards. WTF? It seems to have something to do with how a mamma leopard tried to raise Kitten as a baby, but didn't actually do so, though the same leopard was sort of a surrogate mother to Catman and-- never mind. Damn weird look on the girl's face, though.


I don't think a rational mind (i.e., not Wertham or Legman) would find very many of these moments of "juvenile decadence" in the entire corpus of Golden and Silver Age superhero comics. But they existed because there was a market for them, and the same thing goes for heroes with names suggestive of grotesquerie, like "the Hangman" and "the Blazing Skull." They existed because juveniles liked a certain amount of horror and violence, particularly when the point of the adventure-story was to kick horror's ass and send it back into the shadows. And while kids surely don't like to see "decadence" in quite the same register that adults do, both audiences are alike in having some desire to see rules broken and ordinary laws transgressed. Crude language probably made no appearances in juvenile supercomics except under cover of nonsense-- the famed %^!*&# and its relations-- and sexual allusions, while present, were similarly obscured. Thus through violence we see the common ground of transgression in both Juvenile and Adult Pulp.


I'll have more to say in another essay about how different *intensities* of violence affect pulp-narratives, but for now it's sufficient to say that Adult Pulp is that form of popular entertainment (in the United States, at least) that earns the right to be as gory as it likes, provided the audience supports it. This is not to say that no do-gooder ever campaigned against Mickey Spillane or similar pulp-purveyors, but the argument for censorship of adults never becomes as emotionally compelling as the basic "what about the children" screed. I noted in the previous essay that modern FX-films could be successful irrespective as to whether they offered "clean" thrills (STAR WARS) or "dirty" ones (ALIEN), so obviously in most American walks of life there remains some expectation, prissy types aside, that adults just by virtue of being adults earn certain rights to experience more fictionalized transgressive behavior than kids can be allowed to witness.

I suggest that at bottom superhero fans are no different than any other fans who patronize some extremely-transgressive version of a given genre, such as fans of "maverick cop" action-films or spaghetti westerns. Their "decadence," far from coming out of some missed opportunity of "moving on" in those fans' pedagogical progress, is just another game, albeit one focused on destruction, on making a travesty of one's own generic expectations.

Dozens of pundits have analyzed the social and economic reasons as to why comic books lost out on the juvenile mass market. Whatever reasons one favors, the upshot remains that comic books lost that audience at a time when most comics-features were still resolutely aimed at juveniles, even though the early Bronze Age marked the mainstream's first concerted attempt to shoot for a somewhat-older audience-- probably as a temporary measure to bolster flagging sales, as I'm sure the producers back then still saw kids as their bread-and-butter. I would think these facts would signify that one could not lay the entire blame for "losing the kids" upon overly-ponderous continuties and assorted crises, though those factors have often received the lion's share of the blame.

If one favors a more analytical view of "decadence," one might take to heart the concepts promulgated by Mario Praz in his classic ROMANTIC AGONY, a study of the intertwined artistic/literary myths of both the Romantic and Decadent periods in Europe. For Praz, Decadence was a natural consequence of the Romantics' investigations into what Praz calls "erotic sensibility" (which is probably the reason both groups got tagged as "decadent.") A lot of both Romantic and Decadent works are forgotten now, some deservedly so, but some remain fit members of the official literary canon, while a few might deserve membership in someone's unofficial "pulp canon."

Will "superhero decadence" lead to anything? At this point I'm not sure how much of it even joins my own pulp canon alongside TDKR, but I believe that at base all the crises and temporary slaughters are still just bloody games, just as much as were DC's talking purple gorillas back in the Silver Age.

In art and literature, Decadence led into Modernism.

Maybe with a little help from Grant Morrison, comics can pole-vault right over the depressing "M" and go straight to the more festive "P-M..."



Thursday, July 30, 2009

A TASTE FOR SUPERHERO DECADENCE, part 3

Sez Dirk Deppey, superheroes are "a genre created for children."


Obviously, anyone who's scanned my essays on this blog knows that I favor a "big-tent" approach to the analysis of the superhero idiom.


But let's put aside (after carefully listing them) all the counter-arguments I might make to Deppey's statement.

Put aside any observations about the later reception by adults of costumed heroes in other media, principally the two audiovisual media that most unite American culture in terms of cultural referents.


Put aside the question of previous iterations of the superhero idiom, be they medieval knights or pulp-magazine heroes.


Put aside the fact that long before SUPERMAN was published, "supermen" had appeared in print media aimed at adults, and that some of the supermen tales were reasonably sophisticated (Wylie's 1930 GLADIATOR, Stapledon's 1935 ODD JOHN).


Put aside even the observation that SUPERMAN was crafted as a comic strip by Siegel and Schuster, and so was directed (in their minds, at least) at a general audience of both kids and adults, even though the authors failed to sell their product to any comic-strip syndicates.


Let us take as given that all these qualifications have less importance that the historical fact that the costumed comic-book hero, as published in the US for several decades, was dominantly marketed to children. It was not, even during the heyday of Marvel Comics' popularity on college campuses, regarded as a regular source of entertainment for adults.


No one can dispute this aspect of the history of the superhero genre in the U.S.


But does that fact mean what Deppey wants it to mean?

Even subtracting all the qualifications to Deppey's pronouncement, it still has a tremendous logical flaw in that it presumes that the form of a genre predetermines its scope and function as a source of narrative possibilities. There may be some debate in the world of architecture as to whether or not "form follows function" as architect Louis Sullivan claimed it did. However, in the world of literature-- where written words or words in combination with pictures can conjure forth any form an author pleases to conjure-- there can be little doubt that the authorial function comes first, and designs the form to match it. An audience in a given era may project expectations onto a given form and decree that it must always be (say) a juvenile form. But that is far from proving that the expectations cannot be modified or overcome completely.

Since the issue Deppey presents is whether or not a genre "created" to be juvenile must always be juvenile, a parallel is suggested by the example of prose boys' books, most of which are written with young protagonists who usually do not age to manhood within the narrative (unlike, say, Dickens' DAVID COPPERFIELD). In his magisterial LOVE AND DEATH IN THE AMERICAN NOVEL, Leslie Fiedler observed that Twain's TOM SAWYER was essentially just another boys' book like many that had been produced in nineteeth-century America, notably Thomas Aldrich's STORY OF A BAD BOY. Based on my own recollections, I would agree that few adults could read SAWYER for any reason save for nostalgia or academic study, and I suspect that the same is true for most of the novels in this genre, both before and after SAWYER. The "boys' book" genre, then, could be easily characterized as intrinsically juvenile because the readership was dominantly juvenile.

Incredibly enough, however, less than ten years after SAWYER was published, the same author wrote another book with a juvenile protagonist, which book *some* would consider eminently readable for both adults and juveniles. At least among that number one would have to include Ernest Hemingway, who said of it:

"All modern American literature comes from one book by Mark Twain called Huckleberry Finn."

So, if one goes on the assumption that "all modern American literature" might be a cultural concern for adults more than children, then it should be logically demonstrable that the form of HUCKLEBERRY FINN-- a "boys' book"-- did not keep it from being of cultural concern to many if not all adults.

Thus, the form of FINN follows (authorial) function.

Now, I don't want to be mistaken as falling into the facile elitist equivalence of equating all adult concerns with those of "canonical literature." Adults, perhaps more than children, may be more enculturated to desire "instruction" as a means of coping with the world, but adults too have (to pursue the Horace/Dryden dichotomy) a fundamental desire for *pleasure,* including pleasure unalloyed with instruction, and the getting of that sort of narrative pleasure is no less an adult concern than knowing what's what in the world of "real" literature.

Thus, the development of HUCKLEBERRY FINN from a genre that was (and still broadly is) deemed juvenile is not important simply because HUCK is better canonical literature than TOM SAWYER or other boys' books. In terms of showing how an adult sensibility can transform a juvenile one, HUCKLEBERRY FINN is no better or worse than the grandaddy of all cowboy-western novels, Owen Wister's THE VIRGINIAN (1902).

Though I'm sure Wister's novel has been taught in no small number of college courses, it probably wouldn't meet many (if any) of the criteria of intellectual rigor usually laid down for canonical literature, as HUCK FINN does. Yet, simple though it is in some respects, it is not really a juvenile novel, even to the extent that HUCK still is. Before Wister, the subject matter of cowboy adventures was mostly known through dime novels which played to an audience much like that of later pulps and comic books: to juveniles and to (occasionally) adults whose tastes were considerably less than literary. But Wister's novel took that subject matter and raised it to a new level that might have been juvenile in tone but was adult in the concerns it addressed. This narrative level, in fact, is the one on which I believe most adults then and now tend to read, as opposed to consciously-literary fiction. Thomas J. Roberts calls such narratives "plain fiction," but I have a better name for them: Adult Pulp.

It should be obvious that Adult Pulp does not have to have been published in the pulp magazines, nor is it confined to any particular medium. Indeed, when I pointed out how a couple of generations' worth of adult audiences had validated the modern FX-film as potential adult entertainment, I would view most of these films-- whether good or bad, popular or unpopular-- as belonging within an Adult Pulp aesthetic. From THE VIRGINIAN to THE TERMINATOR, Adult Pulp is essentially simple in its thematic and dramatic aspects, but often possesses an archetypal power in its symbolism that cannot be easily dismissed, even though a lot of elitist critics have tried to do so. The majority of Adult Pulp is consumed and forgotten the same way most food is consumed and forgotten, but on occasion an outstanding Adult Pulp concept rings as deeply with its audience as any literary masterwork. From such works, however contradictory it may sound, a "canon" of Pulp is born.

Such a canon, however, is made up of works read by many diverse coteries who would never dream of reading in one another's subliterary bailiwicks. The readers of "romantic suspense" novels surely have their choice works, as do the readers of "paramilitary adventure," but I suspect never the twain shall meet. And the same holds true for the world of mainstream comic books, even though its readership numbers only the tens of thousands on its best day.

I stress the concept of Adult Pulp and its potential canons because it seems obvious to me that even though the American superhero comic began as children's entertainment, it has undergone fundamental changes-- both aesthetic and economic-- that have made it into a genre of Adult Pulp.

There is no turning back to an idealized time when kids were the mass audience. For the foreseeable future, kids will still like superheroes, but by and large they will pick up on them from film, television and video-game versions of the genre. A few will continue to seek out American comics despite all the economic hassles of doing so, and it may be that there won't be enough to keep the superhero genre viable in future generations.

If so, one may be able to critique the latter-day superhero comics for not being good enough at being Adult Pulp, which would, unlike Deppey's criticism, be a fair one. But if superheroes die out it will have nothing to do with their having failed to remain true to some notion of their inherently-juvenile nature.

As for why the superhero genre's conversion to Adult Pulp could be a good thing, I'll address that in the next essay, regarding the topic of "decadence" itself.

Wednesday, July 29, 2009

A TASTE FOR SUPERHERO DECADENCE, part 2

In my last essay I called Dirk Deppey's "superhero decadence" blog-essay "laughable," so it behooves me to begin with the aspect I found most laughable-- one of three, as of this writing-- and then work my way down. Thus his concepts of the superhero genre as being "a genre created for children" and his use of the term "decadence" must give way for now to the funniest thing in the blogpost: Dirk Deppey's etiology of the modern superhero comics-fan.

"Readers of modern superhero comics seem to be chasing a cherished moment from childhood without quite understanding that they’re no longer the people capable of enjoying that moment with the same wide-eyed wonder; possessing a more adult outlook, they thus insist on reading modern variants of the superhero comics that they loved as teenagers, but with a point of view more appropriate to The Sopranos than Teen Titans wedged in there as well."

In playing armchair psychiatrist to a certain subset of superhero fandom-- apparently a dominant one, since "event crossover" titles do seem to keep selling for the Big Two companies-- Deppey isn't saying anything new. Such psychiatric mumbo-jumbo has been promulgated about popular culture since long before a comics-fandom as such even existed (in the 1950s, that is). I mentioned that such preachments always carry the subtext: "Don't buy what you like; buy what I like," which subtext is demonstrable every time such armchair analyses exclude the possibility that a given fan might move easily between the worlds of "mainstream" and "alternatives" (as comics-fans usually call them). The word "elitism" derives from a root meaning "choice," and so the elitist always implies that the smart audience will choose *only* the thing that elitists validate. In Deppey's post the excuse for non-validation-- again, far from being original with him-- is that of the maturation process. When one is an adult, one must put aside childish things, and read not books about costumed people hitting one another, but rather (for example) books about men who drag gigantic penises around with them but can't seem to get laid (my second and last Ivan Brunetti reference).

Deppey's rhetoric of evanescent childhood wonder and the necessity to put aside the search for it, to "move on," might possess some substance if he or like-minded elitists could demonstrate that comics-fans were in some way unique in this regard, as against other patrons of modern entertainment-media. But while one can always *claim* that there is some great chasm between the mere tens of thousands of adults who patronize comics-shops and the millions (in the US alone) who patronize similar product in current FX-movies (and have done so now for two or three generations since STAR WARS), *claiming* it does not make it accurate.

To a pluralist like me, the continued appeal of the original STAR WARS trilogy for drivers'-license-carrying *adults* is obvious proof that the human desire for wonder, childlike or otherwise, does not die out with puberty, however much maturation modifies the desire. And although the STAR WARS franchise may have successfully camoflagued any "decadent" proclivities it possessed (such as the potential for torture and incest), many other Hollywood FX-films, most of them the spawn of SW's 1977 success, cheerfully display their own "decadent" tastes in forms ranging from ALIEN to THE TERMINATOR to THE DARK KNIGHT.

I would not be at all surprised to hear elitists condemn Hollywood FX-films as being another species of "fandom wankery" (Deppey's recent term for BLACKEST NIGHT). Indeed, elitist aesthetics would demand such a position. But no matter how superficial the elitists might find such films, the economic success of the FX-films shows a paradigm change for the country, if not the world as a whole.

The cultural paradigm today, as I see it, goes:

Adults *should* be able to understand more sophisticated stuff than children can (or should), but adults don't have to "move on" from things they enjoyed as kids or teens.

And anyone who says they do is clearly harried with profound shame issues and a history of poor potty-training. (See, the devil too can play armchair psychiatrist.)

There are legitimate ways to talk about what effect the maturational process has upon the child's sense of wonder, without descending into a reductionist pedagogical paradigm.

I'll address a few of them in part four of this series, but next up is the second most amusing Deppey-assertion, regarding whether superheroes are intrinsically "for children" or not.

Tuesday, July 28, 2009

A TASTE FOR SUPERHERO DECADENCE, part 1

Early this year I encountered the term "superhero decadence" in an essay by comics writer-artist Bill Willingham, where he addressed his distaste for the "grim and gritty" trend in superhero comics. I didn't pay the discusssion a lot of attention and soon forgot it, not realizing that Willingham's term meant something a little different when it was apparently first articulated by Dirk Deppey in a 2007 JOURNALISTA blogpost.

Then Curt Purcell's post here on DC's current "big event" series, BLACKEST NIGHT and its sundry crossovers, provided me with a link to the Deppey post that proved more interesting to me than the one issue of BN that I had read (with an eye to the possibility of responding to Curt's posts somewhat).

I'll still try to weigh in a little bit on BLACKEST NIGHT, but the real darkness to be addressed in this and subsequent posts has got to be Deppey's notion of "superhero decadence."

My finding Deppey's 2007 post solves a problem for me that I've been thinking about for some time. Since not infrequently I decry the critical stance of "elitism" in contrast to my "pluralism," I feel the need of a good, concise example of elitist thought. In past commentaries I have, for instance, linked to things like Gary Groth's tendentious eulogy for Will Eisner, but whatever merits that piece might have, concision is not one of them.

But the core of Deppey's post is marvelously concise: though the post as a whole is concerned with answering another poster's concerns and then concludes by supporting his position with a whole one example of "superhero decadence," the core is here:

'In general, I agree with Carlson’s argument, but I would say that the current kerfuffle is little more than a reflection of a larger problem, which isn’t sexism so much as the continuing effort to wedge an adult sensibility into a genre created for children. I’ve taken to calling this phenomenon “superhero decadence,” and it occurs to me that I should define my terms a bit. By “decadence” I don’t mean sexual deviance, but rather “jaded but unwilling to move on, with one’s tastes growing more ornate and polluted in the process.” Readers of modern superhero comics seem to be chasing a cherished moment from childhood without quite understanding that they’re no longer the people capable of enjoying that moment with the same wide-eyed wonder; possessing a more adult outlook, they thus insist on reading modern variants of the superhero comics that they loved as teenagers, but with a point of view more appropriate to The Sopranos than Teen Titans wedged in there as well. The results read like an adult crime drama featuring all the excess sex, violence and a zombie-like attempt at the sophistication of an HBO television series but with a cast composed entirely of professional wrestlers. Would you watch Glengarry Glen Ross if it starred Hulk Hogan and Rowdy Roddy Piper? (Okay, I would too; that would be funny. But you get my point.)'

"Genre created for children"-- "ornate and polluted"(this from a guy associated with Fantagraphics, publishers of Daniel Clowes and Ivan Brunetti)-- "more appropriate to the Sopranos than Teen Titans"-- all of these statements are wonderfully evocative of the elitist tendency toward a blinkered (and of course ideological) view of history and literature. The base of Deppey's argument speaks to what I've called (in the "Dynamization" essay linked above) the "pedagogical paradigm," in which the critic assumes that there is a optimal time by which a reader's preoccupation with a given literary subject or genre MUST expire, or else it clearly implies some dire failure on the part of said reader.

In other words, it's the usual shell game of the High Culture Huckster: "This thing you the reader like is totally without worth: come buy what I or my confreres publish. Not only will no one ever again call you a Babyman, you will be fully initiated into the Cultus of Looking Down on Babymen (though the secret decoder ring is extra)."

Of course, the fact that I find Deppey's logic laughable shouldn't imply that I'm necessarily defending BLACKEST NIGHT specificially or mainstream comics-events in general, at least in their current manifestations.

For sure, more later.