HETERO FORMATIVE

The idea that sex functions to provide variation for natural selection to act upon was first advocated by August Weismann and it has dominated much discussion on the evolution of sex and recombination since then...  In summary, although Weismann's hypothesis must be considered the leading candidate for the function of sex and recombination, nevertheless, many additional principles are needed to fully account for their evolution.-- NIH abstract.

All normal human beings have soi-distant mixed-up glands. The race is divided into two parts: those who know this and those who do not. --Robert Heinlein, FRIDAY, 1982.

I haven't written as much as I used to about the excesses of academic "queer theory" since the Hooded Utilitarian site closed down. But HU's demise was not an indicator of a general trend. This is confirmed by a recent jeremiad from London's School of African and Oriental Studies regarding philosophers who were too "white" and "heteronormative."

SOAS, perhaps after thinking deeply about this for the past seven years, is now reviving the debate. It has issued a “toolkit” for secondary schools and universities who wish to teach philosophy (although you’d hope that other universities would have ideas of their own)... The toolkit sets out its position from the start. “Much academic philosophy in the UK, US, Australasia and continental Europe masks its structural antagonism to everything that is not white, bourgeois, male, heteronormative and able-bodied,” it begins. The document continues along very much the same lines for 27 pages.-- Roland White, THE TELEGRAPH, 2024.

The only possible defense for anyone to use a term as stupid as "heteronormative" is that they've allowed their minds to be polluted with Mickey Marx bullshit, and the knee-jerk inclusion of the word "bourgeois" confirms as much. And this narrow-minded, neo-chauvinist screed is rendered even more fatuous than usual when one views "normative sex" through the lens of evolutionary theory.

On a slight tangent, I read a lot of academic film criticism in the eighties and nineties. I'm not sure when I realized that almost all of the critics worshipped at the altars of either Marx, Freud, or some syncretic combination of the two, possibly to be named "Marfreud." Film critic Richard Grenier was a welcome exception. While I didn't agree with every essay in Grenier's 1990 collection CAPTURING THE CULTURE, he made clear how much the academic world had been influenced by Marxist Antonio Gramsci, who used the phrase "capture the culture" to describe the devious social conditioning of the bourgeoise. Grenier wittily pointed out that modern Leftist academics were just following the same program Gramsci projected upon "normative" culture, by undermining everything that "normals" valued. An example, from some book whose title I forgot long ago, was the assertion that the "romantic clinch" seen at the conclusion of countless Hollywood movies was merely a social construction designed to please the bourgeoise-- which was stupid even if the forgotten author didn't use the word "heteronormative."

I probably read that lunkheaded judgment sometime in the nineties, long before anyone thought of using four-or-more letters to mainstream the idea of "homonormative" pride. But even then, the judgment struck me as amazingly presumptuous. If there was no heterosexuality, there would be no human race to give birth to new offspring of any sexual proclivity. Heterosexuality was not something that existed to shore up non-Marxist values, as one might argue with some logic regarding racism. Nevertheless, some thirty years later, Marxists are still whining that if most of the world still trends boy-girl, it's a terrible sin against the Marxist ideal of totally capturing the culture so that homosexuality of one kind or another becomes "the norm."

Now, had evolution not chosen the path of heterosexual conjugation as August Weismann theorized, asexual reproduction might have continued, but there's little if any reason to suppose those life-forms would have arisen to their current level of complexity. Thus heteronormativity, which gets such massive disrespect, is the factor that promoted the immense variety of life-forms on this planet.

Now stating that fact in no way supports real bigotry against any of the many paraphilias-- which includes LGBT etcetera in my book-- that also evolved alongside vanilla old hetero sex. Contrarian conservative Robert Heinlein was certainly being facetious when he had the fictional characters of his novel speak of "mixed up glands." I largely included the quote because I happened to reading FRIDAY for the first time while planning this essay. Yet even back in the early 1970s, Heinlein somewhat charted the course for many non-Marxists, who simply looked upon "gay rights advocates" as justified in their rhetoric, striking back against a chauvinism that often made the homosexual paraphilia illegal. This aspect of history should always be acknowledged, not least for the many abuses perpetrated by various types of heteronormative chauvinism. But the answer to one chauvinism is not another chauvinism, and statements like those of the SAOS are nothing but a chauvinism that exaggerates the significance of homonormative behavior at the expense of the entire range of human sexual behavior.

I feel sure, for example, that there exist other persons with non-homosexual paraphilias who view their sexual persuasions as being just as opposed to "the normal" as are homosexual paraphilias-- but some if not all of these may be able to produce offspring. For instance, a macrophiliac who's stimulated only by very tall women may not have a large range of potential mates, but mating and producing offspring is not impossible. But if he (and it's usually a "he") only gets stimulated by literal giants, then he will probably contribute no more to the gene pool than anyone confined to purely homosexual hookups.

 But paraphilias like macrophilia will never get courses devoted to their kink as universities, partly because most of them keep a much lower profile than LGBT. A truly liberal philosophy would embrace all sexual variations-- with the obvious exception of the one that will and should remain illegal-- without regard to who's given the most attention by lunkheaded academics.