O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.
In this case I chose not to check the original context of the passage, for I'm not interested in the moral stance taken by the speaker. I like the idea of "the abundance of the heart," though, for it takes me back to a subject I've not addressed much in recent years: the idea that all of the arts begin as expressive forms and only gradually are mitigated by considerations of reason, morality, et al. Ernst Cassirer was often my guide in this respect:
"Whatever we call existence or reality, is given to us at the outset in forms of pure expression. Thus even here we are beyond the abstraction of sheer sensation, which dogmatic sensationalism takes as its starting point. For the content which the subject experiences as confronting him is no merely outward one, resembling Spinoza's 'mute picture on a slate.' It has a kind of transparency; an inner life shines through its very existence and facticity. The formation effected in language, art and myth starts from this original phenomenon of expression; indeed, both art and myth remain so close to it that one might be tempted to restrict them wholly to this sphere."-- Cassirer, THE PHENOMENOLOGY OF KNOWLEDGE, p. 449.
The Biblical speaker is only interested in the moral statement that bad people must and will reveal their badness through their words. I'm more interested in the fact that art, whether good or bad, proceeds from a given person's desire to express him/herself. That desire may be inextricably linked to the desire to make one's daily bread, or to any number of other personal factors, but the desire to make art is in itself sui generis.
Now it should be obvious that what creates "abundance" in one heart may not do so in another. However, it seems indisputable that the best-regarded creators are those that are in touch with what moves them personally, rather than simply pleasing their readers. To reference briefly one aspect of CRAFTING WALL STONES PT. 2, I don't think that comics-artist Marie Severin would have necessarily created work on the same level as Wood and Kurtzman had her femaleness simply been overlooked. It's quite possible that she would have given more work if the industry had not been ruled by "the old boy's network." However, it doesn't follow that she would have created works of genius had she enjoyed constant employment, since there were innumerable toilers in the vineyards whose works only occasionally rose to levels of excellence.
Where creativity is concerned, there's something to be said for unleashing one's demons. Since Heidi McDonald mentioned Wally Wood, I'll cite the example of his PIPSQUEAK PAPERS.
Even though I extolled PAPERS as one of my chosen mythcomics, it should go without saying that this is not an example of a work with widespread appeal. The story of "baby man" Pip and his discontents with femininity, while extremely expressive, does not measure up in other respects to Wood's best EC work, or even his superhero tales. I would imagine that many would judge the PAPERS to be a misogynist work, and it's axiomatic that Wood is not particularly fair to the fairer sex herein. But then, bitching about women was something that gave "abundance" to Wally Wood's heart, and so informs his art as much as a similar negativity toward femaleness informs the art of William Faulkner.
Rumiko Takahashi, whom I used as a counter-example against Marie Severin's staid formulaic qualities, is another artist whose creativity is, in my opinion, fueled by the abundance of the heart, even when it contains extreme negativity against the male of the species. Certainly even her endless assaults upon her character of Ataru Moroboshi argue that she was in part using him as a punching-bag in retaliation for male offensiveness of one kind or another.
Sheer expressivity, of course, is worthless by itself; it has to mediated by excellence in what I've termed the four potentialities in order to communicate anything. But contrary to the Matthew citation, both good and evil things can be spoken by real human beings, who in every culture are ruled by disparate notions of good and evil-- and this is why art is often better when it too reflects an inextricable mixture of good and evil.
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