Since this essay allowed me to deal with the questions of "escapism in entertainment" raised in Brian Murphy's FLAME AND CRIMSON, here I can concentrate on more of a straight review of the book.
To my knowledge FLAME probably stands as the first substantive history of the sword-and-sorcery subgenre in prose, with only moderate attention to developments in other media. The author not only shows a strong familiarity with all of the major authors in the subgenre-- even the bad ones-- he took pains to read most or all of the AMRA fanzines (1959-1982) in order to get a sense of how the magazine endeavored to keep alive a very niche type of entertainment, particularly in the days before the Lancer paperbacks of the middle sixties revived the subgenre and made it widely popular for roughly the next fifteen years or so. As I said in the previous essay, I don't necessarily think the subgenre fell out of favor due to "the bad driving out the good." It may just be that the competing subgenre of epic fantasy offered a lot more variety to the fantasy-oriented reader than even the best exemplars of sword-and-sorcery.
In any case, Murphy's research includes many topics of interest, such as the role of Sprague de Camp in launching the sixties Lancer reprints, apart from the work de Camp and Lin Carter did in adding to the saga of REH's most popular barbarian. Murphy provides a lot of detail about the possible influences upon Howard's almost "sui generis" development of sword-and-sorcery-- influences such as Talbot Mundy, Harold Lamb, and A. Merritt. However, Murphy seems laser-focused upon positioning sword-and-sorcery within the tradition of what I call "magical fantasy stories," even though Murphy himself runs down a list of Howard's favorite authors and concludes that "Howard favored historical fiction authors and adventure stories largely absent fantastic elements." To support this claim, Murphy runs down a list of seventeen authors whom Howard is known to have read (and sometimes overtly imitated) and claims that only four of those on the list-- Ambrose Bierce, Arthur Machen, Edgar Allan Poe and HP Lovecraft were "fantasy authors." However, there were certainly well-known fantastic works in the oeuvres of such figures as Jack London, Conan Doyle, and Rider Haggard, while the majority of Sax Rohmer works-- works which Howard emulated in his "Skull-Face stories"-- have almost as much focus on "real-world fantasy" as the works of EA Poe.
I won't rate Murphy's opinions of other, non-Howard prose authors of S&S or on S&S cinema; such things boil down to individual opinion. The only estimation I found hard to swallow was his overly politicized reading of CL Moore's "Jirel of Joiry" stories, which were the only female-centric S&S stories produced during Howard's lifetime." When Murphy writes that "the dreamy, out of body sequences typical of the Jirel stories are battlegrounds of traditional gender roles," he not only sounds like he's parroting feminist academic scholarship, he also fails to make a good case for his interpretation.
Lastly, Murphy tries a little too hard to create a radical opposition between S&S and the epic fantasy of Tolkien. He's somewhat on an interesting track when he quotes from the prologue to an anthology, SWORDS AND DARK MAGIC, in which the editor briefly ventures a comparison between the large scale of the epic fantasy subgenre and the similar scale of Homer's ILIAD, and also between the more limited scale of the S&S tale and the events of Homer's ODYSSEY. But Murphy tries to improve on what the anthology-editor wrote. For Murphy the iconic epic-fantasy hero traces from Hector, the noble antagonist, while the iconic S&S hero is embodied by-- Achilles, the ILIAD'S protagonist? I can only guess why Achilles appealed to Murphy more than Odysseus. But whatever the reason, his idea just obscured the more promising comparison: comparing the concerted, large-scale conflicts of the Trojan War to epic fantasy and comparing the generally peripatetic, small-scale adventures of the S&S heroes to the wanderings of Odysseus. But whatever my technical disagreements with Murphy, I never thought he was a phony, which was my reading of the authors of the proto-woke tome DEEP SPACE AND SACRED TIME.
No comments:
Post a Comment