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Sunday, July 12, 2026

MYTHCOMICS" "SNOW WHITE AND THE DEADLY DWARFS" (VAMPIRELLA #39, 1975)

 

Once or twice, I've stated that I believe that the crafting of concrescent mythcomics is a democratic talent. It doesn't appear only in the works of whatever persons are deemed "the Greats" of the medium. That said, raconteurs who produce a lot of material to sustain themselves as professionals may not always do their best work in the best-known features. For instance, both Gerry Conway and Len Wein had long tenures on the SPIDER-MAN title, but neither of them produced much of anything with a strong symbolic discourse. Each also labored in the world of the horror genre, though, and so I did find that they did rather better in that bailiwick. Steve Skeates is another writer whose contributions to superhero titles I found ordinary, but I recently came across this 1975 story. Since I usually don't read that many Warren horrors, I credit the oddball title "Snow White and the Deadly Dwarfs" with drawing me into this story Skeates co-authored with one Gerry Boudreau-- though the Esteban Maroto art held some appeal as well.     


The first two pages of this six-page effort establish that beautiful Myra Banner possesses an unexplained antipathy toward the outside world. Her backstory mentions that she did desert her "hortus conclusus" briefly to attend college at the Pennsylvania-based Swarthmore, where she was given the nickname "Snow White" as a comment on her reluctance to surrender her virginity, even to her nominal boyfriend Warren. Yet even Warren didn't believe that she lived with seven little bearded men, who seemed vaguely menacing though they never spoke to her nor interacted with her. 

Warren, for his part, has been extraordinarily patient, since he's continued to date her for three years after they both graduated college. He journeys to her fusty mansion to appeal to her once more, while to herself Myra wonders "what it was [about her body] that made those filthy men want to touch it." This minor detail makes an interesting contrast with the traditional Snow White story, in that the reader always knows that Snow is the "fairest in the land" even though the heroine herself is not aware of her burgeoning attractiveness.


     
The short tale proceeds to its climax as quickly as Warren attempts to argue his case, kissing Myra for the first time ever. Instead of Myra being awakened from a state of death by "true love's kiss," the kiss causes Myra to feel the need of protection-- and for the first time, the dwarfs speak, promising Myra their protection as they stab Warren to death. However, it's no great surprise that the dwarfs turn out to be projections of Myra's mind, and she's the one who really slays Warren to guard her purity.

The SNOW WHITE story in its best-known version has little to do with sexual fear, but it does center upon the young girl's need of a male protector. Most stories barely mention the father who inflicts on Snow the wrath of an irate stepmother, but in the standard tale, the seven dwarfs are manifestly unable to keep Snow from being killed, as the queen almost succeeds twice before apparently offing Snow on the third try. What the writers did here was to eliminate female fear of other females and to put Myra in between competing male protectors-- a contest which Warren manifestly loses. The traditional Snow is also a symbol of feminine purity, which makes her a willing prize for her prince charming. But here, though Myra considers that Warren endangered her sexual purity, she's also unwilling to accept her responsibility for violence, deflecting it onto "little men" who, despite their masculine nature, will never do anything to Myra but  to keep her in the state of isolation she desires.

One additional myth-trope appears in the eminent character's name. The last name "Banner" originally meant "one who carries a banner," as in wartime-- meaning someone who champions a cause. And while the name "Myra" may have two or three possible origins, the most relevant speculation is that it began as an anagram for "Mary." I hardly need mention the association of THAT name with the concept of feminine inviolability.    

         

 
     

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